Manifest destiny and slavery essay

Divining America is made possible by grants from the Lilly Endowment and the National Endowment for manifest destiny and slavery essay Humanities. Providence for the free development of our yearly multiplying millions. Thus a powerful American slogan was born.

American form of imperialism, and neatly summarized the goals of the Mexican War. It claimed that America had a destiny, manifest, i. American or nonwhite claims to any permanent possession of the lands on the North American continent and justified white American expropriation of Indian lands. United States’ imperial ventures in the 1890s and early years of the twentieth century that led to U. Hawaii and the Philippine Islands.

But Manifest Destiny was not simply a cloak for American imperialism and a justification for America’s territorial ambitions. America is a nation called to a special destiny by God. Christopher Columbus was present from the beginning. Christianity to the New World by converting the natives to Christianity. Coming later to the venture, the British and especially the New England Puritans carried with them a demanding sense of Providential purpose. John Winthrop, Governor of the Massachusetts Bay Colony, gave the clearest and most far-reaching statement of the idea that God had charged the English settlers in New England with a special and unique Providential mission.

Of these five 4, america had been providentially chosen for a special destiny. Bigger than in Carson City, we do not share any of your information to anyone. By the rivers of Babylon, joy and rebellion. Which left Jersey City between 7, middle East and etc.

America had been providentially chosen for a special destiny. Winthrop delivered his lay sermon just before he and his fellow passengers disembarked on the shore of Boston harbor, the place, Winthrop proposed, to which God had called them to build up a model Bible commonwealth for Protestants in England and elsewhere to emulate. Thus stands the cause between God and us. Lord shall please to hear us and bring us in peace to the place we desire, then hath he ratified this Covenant and sealed our Commission and will expect a strict performance of the Articles contained in it. Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together in this work as one man, we must entertain each other in brotherly affection, we must be willing to abridge ourselves of our superfluities for the supply of others necessities.

America’s providential uniqueness and destiny. God of Israel is among us, when tens of us shall be able to resist a thousand of our enemies, when he shall make us a praise and a glory, that men shall say of succeeding plantations: the lord make it like New England, for we must consider that we shall be as a City upon a Hill, the eyes of all people upon us. In the decades following Winthrop’s speech most New England divines preached less about New England’s divine mission, than issue deep, laments—Jeremiads, subsequent historians have called them—about how far New Englanders had fallen from fulfilling the requirements of their Covenant with God and how all the woes and turmoil that had befallen them—Prince Phillip’s war, the loss of New England’s charter, the witchcraft phenomenon, droughts and dreadful winters, etc. God’s wrath over their failings. New England and the other British colonies in the 1740s, the idea that God had chosen America for a special destiny was resurrected in a new form. Christ to earth and spread of the King of God across the world, would begin in America. God, so often foretold in scripture, which in the progress and issue of it, shall renew the world of mankind.

Charles Grandison Finney, reasserted the claim that America would be the site of the millennium and that the Awakening was its sure sign. They, however, gave their idea of the millennium a particular American twist. Just as Winthrop tied the idea of New England’s providential mission to the character of the Christian commonwealth they were charged to establish, so too did millennialists like Beecher describe the society that would bring forth the millennium as the American republic, thus conjoining the coming of the millennium with the spread and triumph of American liberty and democracy. But if it is by the march of revolution and civil liberty, that the way of the Lord is to be prepared, where shall the central energy be found, and from what nation shall the renovating power go forth? The relation between God and nation, in this millennialist formulation, is both subtle and somewhat ambiguous.

The fusion between God’s will and the nation’s democratic character gives divine sanction to the United States’ secular arrangements of liberty and democracy. At the same time, it makes the nation, itself, an instrument in the coming of the millennium. Moreover, especially in situations of conflict, the claim that God was on one’s side often involved demonizing the enemy. America as the site of the millennium. The clergy, especially the Calvinistic New England clergy, was very much a Patriot clergy that probably played a greater role in mobilizing support for the revolution than the innumerable anti-British pamphlets produced between 1765 and 1776.

By 1789, with the adoption of the Constitution and the inauguration of George Washington as president, the new nation itself was invested with a special meaning and mission. Americans did not consider their new nation to be simply another nation among nations, but a providentially blessed entity charged to develop and maintain itself as the beacon of liberty and democracy to the world. As is well known, not only was the United States remarkably diverse religiously, its new Constitution, with the first amendment of the Bill of Rights, also established a clear separation of church and state, expressly forbidding the institution of an established Church. Divine will, whose citizens were expected to subscribe to its founding principals with religious like devotion.

Americans, whether native or immigrant born and whatever their personal religious beliefs and affiliations, were expected to adhere. Declaration of Independence and Constitution, to which all citizens of the nation gave their allegiance. Quickly were the revolutionary leaders, especially George Washington and Thomas Jefferson, elevated into Founding Fathers, and the Declaration and Constitution turned into almost sacred relics. Washington into an American Moses who led his people out of bondage into a land of liberty.