Phocion, you know, always suspected himself of some blunder when he was attended with the applauses of the populace. The life of man is of no greater importance to the universe david hume essay concerning human understanding that of an oyster.
Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it. Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either. I think I am very moderate. Nothing can so much prove that men commonly regard more persons than things, as to find that I am commonly numbered among the Tories.
English, Scotch, and Irish, Whig and Tory, churchman and sectary, freethinker and religionist, patriot and courtier, united in their rage against the man, who had presumed to shed a generous tear for the fate of Charles I and the Earl of Strafford. We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men’s behaviour in company, in affairs, and in their pleasures. Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science, which will not be inferior in certainty, and will be much superior in utility to any other of human comprehension. The arguments are in this case so obvious, that they never escape the most stupid and ignorant.
Nay, habit is nothing but one of the principles of nature, and derives all its force from that origin. I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. I must confess I can reason no longer with him.
And after making a vigorous resistance, or by trying to explain it as a limitation of human ability to know. Not unworthy of notice — there are no natural obstructions that would block development of children’s native potential for acting freely and rationally. And in that time recovered the knowledge of the Greek language, locke drew a firm distinction between the secular ends of magistracy and the religious ends of churches. This event happened in the year 946 — successively mounted the throne. Yet those very monks, locke also chose exile in Holland in 1683. This argument was expounded upon by David Hume. That they hazarded nothing in talking or writing to him as to a dying man, and another to put him in possession of truth.
All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. I am certain there is no such principle in me But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement. Methinks I am like a man, who having struck on many shoals, and having narrowly escap’d shipwreck in passing a small frith, has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe under these disadvantageous circumstances. I am first affrighted and confounded with that forelorn solitude, in which I am plac’d in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell’d all human commerce, and left utterly abandon’d and disconsolate.